Modernism + "Unity" = Rejection Of Dogma...

 "Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup.  For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body." (St. Paul, I Corinthians 11;27-29, King James Version.) 

We are talking about the Holy Eucharist here; the summit of Catholic worship; the means by which we have the supernatural life of grace in us...

Yet to receive the Eucharist unworthily, is to commit a sacrilege.  In other words, the mortal sin of sacrilege.

In recent days, the Eucharist has been used as a "political football" in the name of "unity."  True unity can only be accomplished when those outside the Church, enter the one Ark of salvation.  All other efforts at unity, or "dialogue," are meaningless.

The following is from an article by Joseph Shaw (lifesitenews.com), April 27, 2021...

"Following an article in America by Archbishop Samuel J. Aquila of Denver, in which he reiterated the Church’s teaching on the importance of approaching Holy Communion with the right dispositions, Cardinal Blase J. Cupich of Chicago wrote a curious admonition to Aquila..."

"I respectfully note that to claim that we can do anything to diminish the Eucharist, or its effects, is contrary to the church’s longstanding teaching. Catholic sacramental theology is based on the premise that the sacraments are the work of Christ, which is the meaning of the Church’s affirmation at Trent (DS 1608) that the sacraments act ex opere operato, or, as St. Thomas wrote in the Summa, III, 68,8: “The sacrament is not wrought by the righteousness of either the celebrant or the recipient, but by the power of God.” Owing to the nature of God, Christ and his works can never be diminished by any act on our part.

"Here, Cupich points out that an unworthy recipient of Holy Communion genuinely receives the Body of Christ, and erroneously infers that he also receives the grace which should accompany Holy Communion. But God does not force His grace on us. As the ancient chant composed by St. Thomas Aquinas for the feast of Corpus Christi expressed it: “Sumunt boni, sumunt mali, sorte tamen inaequali, vitae vel interitus — The good take, the bad take, yet with unequal destiny, of life, or of ruin.”

"It is difficult to believe that Cupich really thinks that communicants receive graces entirely irrespective of the state of their souls and their good dispositions. Such an attitude would be superstitious: It would make the Blessed Sacrament into a magical amulet which saves people without their knowledge or consent...

"Baptism does not make it impossible for us to go to Hell: There, indeed, it will be a mark of shame. Reception of any of the sacraments without the right dispositions is a sin against these holy things: It is sacrilege. We do not receive graces through sins, but lose those we had before.

"Something else Cupich’s words obscure is the distinction between God’s intrinsic and extrinsic glory. He wrote that “Christ and his works can never be diminished by any act on our part,” and this is true of the glory intrinsic to Christ. But consider activities which, as we might say, “give glory to God”: teaching children the Faith, building a beautiful Church, taking part with fervor at a Mass celebrated in a truly worthy way by a holy priest.

"These things do something: They give to God glory which He ought to have, but too rarely receives, on earth, from us. If those things stop happening, God’s glory is diminished on earth. It is not diminished in heaven: The glory which is intrinsic to Him cannot be diminished or augmented by anything we can do. But we can certainly make more, or less, of an effort to give Him the glory which He deserves here. In the words of George Herbert, “In my heart, though not in heaven, I can raise Thee.”

"By the same token, when the Blessed Sacrament is received unworthily, when the liturgy is celebrated in a slapdash or ugly way, when rioters burn down or desecrate churches, or when priests are so unworthy of their orders that they abuse children, these things make a real difference to God’s extrinsic glory.

"God is not harmed, certainly, but acts of desecration and calculated insult towards God are things to which Catholics must respond, with greater efforts to restore to God some measure of the honor which is His due, from the human race. It is perhaps convenient to think of God as being entirely above the fray, but we are called on to build God’s Kingdom on earth: to build up His Church, and His reign in the hearts of men. As we know, this is a project which can go backwards as well as forwards, according to the efforts of Catholics, and of the Church’s enemies. They don’t let up. Neither must we."

End of excerpt...

The false shepherd, "Cardinal" Cupich, has no problem giving the Holy Eucharist to non-Catholics, or pro-abortion "Catholics," especially those politicians that claim to be "devout Catholics."  You know the type: "I'm personally apposed to abortion, but I will not impose Catholic teaching on anyone"...

These modernist clerics espouse a false unity that accomplishes one main goal: to weaken or eliminate the defined dogmas of the Church, making Christianity into one, homogenized, one-world movement with the intention to destroy the essence and purpose of the Catholic Church in the first place: the salvation of souls...

We must resist these false shepherds!

Pray for strength and honor!

Viva Cristo Rey!  Blessed Fr. Miguel Pro, pray for us...

Gene DeLalla